Francis Asbury (1745 – 1816)

Francis Asbury (1745 – 1816), the founding bishop of American Methodism, set the pace. He traveled 270,000 miles and preached 16,000 sermons as he traveled the circuits. Peter Cartwright (1785-1872) described the life of the circuit- rider. He wrote in his Autobiography: “A Methodist preacher, when he felt that God had called him to preach, instead of hunting up a college or Biblical Institute, hunted up a hardy pony, and some traveling apparatus, and with his library always at hand, namely, a Bible, Hymn book, and Discipline, he started, and with a text that never wore out nor grew stale, he cried, ‘Behold, the Lamb of God, that taketh away the sin of the world.’ In this way he went through storms of wind, hail, snow, and rain; climbed hills and mountains, traversed valleys, plunged through swamps, swollen streams, lay out all night, wet, weary, and hungry, held his horse by the bridle all night, or tied him to a limb, slept with his saddle blanket for a bed, his saddle-bags for a pillow. Often he slept in dirty cabins, ate roasting ears for bread, drank butter-milk for coffee; took deer or bear meat, or wild turkey, for breakfast, dinner, and supper. This was old-fashioned Methodist preacher fare and fortune.”

Not only did the preacher face physical hardship, but often he endured persecution. Freeborn Garrettson (1752-1827) wrote of his experience: “I was pursued by the wicked, knocked down, and left almost dead on the highway, my face scarred and bleeding and then imprisoned.” No wonder most of these preachers died before their careers had hardly begun. Of those who died up to 1847, nearly half were less than 30 years old. Many were too worn out to travel.

What did they earn? Not much in dollars. Bishop Asbury expressed their reward when he recruited Jesse Lee, “I am going to enlist Brother Lee. What bounty? Grace here and glory hereafter, if he is faithful, will be given.”

Bibliography:

Tipple, E. S. Francis Asbury, the Prophet of the Long Road. The Methodist Book Concern 1916.
Cartwright, Peter, Autobiography of Peter Cartwright, Abingdon Press 1956.
Maser, Frederick and Simpson, Robert Drew, If Saddlebags Could Talk, Providence Press 1998.
McEllhenney, John G, Editor United Methodism in America, Abingdon Press 1992.

A Journal of the Lord’s Work

This blog is to journal our work for the Lord in the mission field, in our Jerusalem, and our home. We recently moved to Kentucky and I found a good fiction novel called, “The Long Road”. This fictional account of life on the frontier of America included accounts from Francis Asbury’s journal. He inspired me by his biblical methods of going into all the world and preach the gospel to every creature. Matt 16:15 Like John Wesley, Asbury preached in all sorts of places: courthouses, public houses, tobacco houses, fields, public squares, wherever a crowd assembled to hear him. For the remainder of his life he rode an average of 6000 miles each year, preaching virtually every day and conducting meetings and conferences. Under his direction, the church grew from 1,200 to 214,000 members and 700 ordained preachers.

Can you imagine riding that kind of mileage on horseback, through all kinds of difficult weather and terrain to minister to the lost? He would have had to average almost 17 miles per day with only 5 days off per year! Have you ever rode a horse for 17 miles? It is difficult to say the least, but Asbury disciplined himself to the task and the work.

This is my personal journal of what the Lord is doing with our work in His harvest field in order to encourage and exhort the body of Christ to get to the work while there is yet light for the lost to be found. We pray Luke 10:2 for the Lord to raise up a multitude of laborers for His glory and for the sake of sinners to be cleansed by the glorious Gospel of Jesus Christ.

Western North Carolina Mission 9/08

We spent the week in  Boone, NC and Asheville to preach at Appalachian State, and UNC Asheville.  We will decided to change our hotel plans enroute as Kerrigan found out that ASU was a much larger school to minister to.  We ended up getting great accommodations a few miles from the school.  Mon, Tues, and Thur we were at Boone, and Wed we went to UNCA and visited my grandparents for a bit before the drive back to Boone.

We were praising God for at least the hundreds but probably the thousands that heard the gospel at ASU three days this past week.  The first day on Monday was an uproar, with Kerrigan starting out and both of us preaching in a free speech circle on Sanford lawn.  Our banner garnered much attention from the students, though we did not use it the second and third day on campus.  The second day I started and we had a much more measured day with reasonable dialogue with many students.  We broke on Wed down to UNCA and the roller coaster ride down the Blueridge parkway is not recommended by me, I almost got nauseous and I was in the Navy for 21 years!  We came back a different way back to Boone.  We had small crowds of 20-25 most of the day, with the weather change it was quite chilly.  This campus has a strange layout that spreads the library, campus center, and eateries apart.  This disperses the lunch crowd too much and we were told we would have to preach in a specific area, though that  did not come from security who never approached us all day.  We had lots of pagans, homosexuals, and earth lovers.  They did the usual ranting against the Bible, I had some good one2ones while Kerrigan preached.  We called it an early day about 3pm and went to visit my grandparents and have dinner with them.  They are Roman Catholics who won’t deny Christ, but won’t deny Mary, the Saints, or the Pope either.  Heart breaking, but we had an enjoyable time together and then we headed back to Boone for our last day at ASU.  Our last day was the best so far, we had many listening intently, and even rebuking hecklers who weren’t thinking about what they were saying before interrupting the preaching.  We heard more than one student say what a tremendous impact we had made on campus as everyone was talking about spiritual matters all week long even in their humanistic, evolutionary classes.  It was great, Kerrigan noted that we held the attention of hundreds of students at a time for hours at a time, challenging their thinking and worldviews, and yet many of their professors were probably wondering how we did that as they can’t get some of them to pay attention or stay awake in classes.

Appalachian State University, Boone, NC Sept 2008